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We have selected 10 paintings from across art history, focusing on that holiest of holy women—the Virgin Mary, mother of Jesus Christ. Ranging from the ancient to the classical, and from the modern to the downright weird—yes we’re looking at you Salvador Dali!
There are multiple names for the Virgin Mary: Blessed Virgin, Holy Virgin, Madonna, Our Lady, Mother of God, Queen of Heaven, The Marian, Maryam, Star of the Sea, Mother of Mercy, Theotokos, and Panagia. From ancient times to today, Madonna bears a heavy weight, representing all the things the people of her time want women to be. Many Catholic homes have a mass-produced image, icon, or plaster statuette of Mary. Drawn, sculpted, and painted over and over, she is invested with symbolism that reflects the social, political, and religious ideas of the time.
With so many options (she is the most painted woman in history after all!) we were spoilt for choice in our top 10. So we’ve concentrated on images where Mary is the main focus, rather than one of a Biblical group. We will be focusing on paintings of the Madonna, meaning a visual representation of Mary, either alone or with her son.
Apostle Saint Luke, Panagia Portaitissa, 999, Monastery of Iviron, Greece.
The earliest depictions of Mary date from the 2nd or 3rd century. In the 5th century, the Council of Ephesus formally confirmed Mary’s status as the Mother of God, and as a result, iconography showing Mary increased exponentially. It is said that Luke the Evangelist painted a portrait of Mary from life, and for centuries this was used as a template for all Madonna paintings. These would be wax or egg-based works on wooden panels. This sumptuous, gold-worked icon has been held within the Iviron monastery on Mount Athos in Greece since the year 999, where it is has been associated with many miracles.
Black Madonna of Częstochowa, early 14th century, Jasna Gora Monastery, Częstochowa, Poland.
Mary was a Jewish woman, of Middle Eastern heritage, so it should be no surprise to find a Madonna with dark skin. In addition, we know that early pagan female deities such as Isis or Gaia were amalgamated into the new religion of Christianity, so varied ethnicities in representations of Mary make sense. This is not just a more accurate portrayal, but a reminder of our shared ancient past and early history in Africa. Cultures around the world tend to depict Mary in their own image, and the white, westernized Madonna came to dominate. However, Madonnas with dark skin can still be found in some churches across Europe and Latin America.
Duccio di Buoninsegna, Madonna and Child, c. 1290–1300, Metropolitan Museum of Art, New York City, NY, USA.
This is one of the most famous Madonna and Child paintings. It is by Duccio di Buoninsegna, one of the most influential artists of his time. This iconic image marks the point at which Madonna paintings moved from a stiff representation of a divine being to a humanizing image where love and tenderness are visible. Here, Mary is recognizable as a woman with feelings. However, Jesus is portrayed as a miniature version of a fully-formed man because at this point in history, “childhood” as a distinct phase of life was simply not recognized.
Carlo Crivelli, Madonna and Child, c. 1480, Metropolitan Museum of Art, New York City, NY, USA.
Religious paintings usually contain a wealth of images, shapes, and symbols, some of which may be lost on a modern audience. In this Carlo Crivelli painting, apples and flies are said to represent sin. The goldfinch represents redemption. And the cucumber? Hmm, not sure! Botanical symbols aside, isn’t this just a sumptuous portrait? Check out the elaborate textiles, and gorgeous colors. It also includes one of Crivelli’s famous visual tricks—don’t you just want to lean in and flick away the fly on the edge of the marble shelf?
Giovanni Bellini, Martinengo Pietà, c. 1505, Gallerie dell’Accademia, Venice, Italy.
An older Madonna appears in this painting by Giovanni Bellini. Suffering is etched into the face of a woman holding her dead child. This type of image is called a Pietà. There are many examples across art history, including some stunning sculptures. Bellini has captured the moment of grief, which is almost always foreshadowed in the Virgin and Child paintings. This is still the Virgin Mary but with her grown son.
Attributed to Manohar Das, Portrait of Madonna, c. 1600, Harvard Art Museums, MA, USA.
From the 1580’s Mughal artists produced lots of images of Maryam (Mary). This is not so surprising when we learn that this Holy Virgin was Muslim. She appears in Islamic Holy Books and gets an entire chapter in the Qur’an. The visit from an angel and the virgin birth are present in this story, but Jesus (Isa) is a prophet from God, not the son of God. As a mother of the prophet, Maryam is a matriarch of the Mughal dynasty and one of the most honored figures in Islamic theology.
Raphael, The Niccolini-Cowper Madonna, 1508, National Gallery of Art, Washington, DC, USA.
Master painter Raffaello Sanzio da Urbino (usually known simply as Raphael) produced more than one Madonna painting (34 in fact!), but this is perhaps the most imposing. And yet it has a playful intimacy to it too. The happy, toothless baby engages our eyes, but also he wants to nurse, tugging at his mother’s dress. The Virgin is serene, looking lovingly at her child. A simple yet profound image of maternity. But look closer and see the golden threads on the fabrics and the shimmer of a halo above each head—these are divine beings as well as mother and child.
Artemisia Gentileschi, Virgin with the Child, c. 1613–1614, Galleria Spada, Rome, Italy.
Oh, the number of Renaissance and Baroque paintings of Virgin Mary is overwhelming. Painted by the big names of the age, they are breathtaking—Leonardo da Vinci, Michelangelo, Raphael, Caravaggio, Giovanni Bellini. How to choose the best? Well, let’s turn to the Baroque mistress of paint herself, Artemisia Gentileschi. As we’d expect from the painter who fore-grounded strong women in all her work, her Mary is relatable and human. She sits barefoot in a domestic room, in a natural pose on a simple wooden chair. Jesus is an anatomically correct, plump wriggling child. There is tenderness here, Mary as a real woman, as Everywoman.
William Adolphe Bouguereau, The Virgin of the Lilies, 1899, private collection.
From a real woman to the most idealized. This painting is dripping with symbolism. In a very traditional composition, by William Adolphe Bouguereau, Mary sits on a throne decked with lilies. The white lily represents purity and innocence. The Christian patriarchy would consider these essential characteristics for any aspiring wife and mother. But the realistic bodies are remarkable—just look at Mary’s fingers pressing on those chubby little legs! The black gown hints at nun-like chastity, but also presages the death of her beloved boy.
Salvador Dalí, The Madonna of Port Lligat, 1949, Haggerty Museum of Art, Milwaukee, WI, USA.
Fracturing the traditional iconography, here comes the controversial Salvador Dali. One of a pair of the Virgin Mary paintings, Dali presented one version to Pope Pius XII. Both Mary and Jesus have holes cut into their bodies, exploring “physicality versus spirituality” perhaps? Madonna is posed by Dali’s wife Gala, and the painting is set in their beloved home of Port Lligat in Spain. Symbolic surrealist images abound—this is one to take your time over, try to read the clues!
From the sacred to the profane, from the ancient to the modern, the Virgin Mary is an inspiring and complicated icon. Western culture usually wants their Mary to be white, beautiful, and submissive. Centuries of male painters have presented a subdued, sin-free ideal. But in fact, wasn’t Mary a powerful, strong-minded young woman? She met an angel, birthed the son of God, and raised him to be a pretty great guy! Now that’s a role model we can get on board with!
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